室生寺境内図

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Okuin Daishido Oku-no-in is located on a long stone staircase leading from the five-storied pagoda. Daishido, also known as Mieido, is opened on the 21st of every year. Daishido is a simple treasure-shaped (hogyo) building with two layers of thick boards on the roof. 5.5m in front and 5.5m in side. A stone dew and a jewel are placed on top of the roof. In the early modern era, the roof was made of cypress, and worship was performed in front of the roof, but repairs were made in 1975. The front of the page is the Sanskrit character, and the characters represent Dainichi Nyorai, Ryoin Hoju, and Hosho Nyorai, respectively. The main statue of Kobo Daishi (hidden Buddha) is also known as "Iga Daishi" because it attracted the religions of the modern era, especially the people of Iga. In front of Daishi-do, there is a standing Joto-do.

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Karitei small shrine The Imperial Shrine was near the back gate and was called Furuya. Kizo is a five-inch tall statue of the mother of pears (Hariti (goddess of childbirth and children)). It may have been revered as a god in childbirth and childbirth.

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Nyoihoju-yama mountain A stone pagoda stands in the northwest of the five-storied pagoda, surrounded by a stone mass at the top of the mountain where trees such as cedar cypress thrive. It is alleged that Kukai buried the Buddhist rosary brought from Tang. According to Murouyama Imperial Palace Engi Engi, Kobo Daishi laid a relic under a seven-storied stone pagoda. Nobu Kabu Nibu Nobuo of the year digs Shari with Todaiji Kaidan-in Temple monk Sorachi, obtains a copper tube, picks up a few grains from this, gives 4 companions to a companion called 7 and gives himself 3 It is said that he obtained some but still treasured and moved down to the Kanto area to yield to the municipality Houjii and Takashi. Around 1302, "Muroyama Gosha Toshiden Engi" preached the story of Shari-Senden.

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Murou-ji Temple Murou-ji Temple, located in Muro, Uda City, Nara Prefecture, is a famous temple located on the slope of the right bank of the Murou River, facing south, and its construction is thought to date back to the end of the Nara period. According to the "Continuation of Japan", the illness of Togu and Imperial Prince Yamanobe (later Emperor Kammu) was recorded in December 777 and March of the following year. The illness was recovered when the “Enjuho” was performed in Muroyama. Later, the oldest surviving record about Muro-ji was written by the founder of Kofuku-ji, the priest, Kenken, who built the temple (Murosan-ji) for the family in response to the emperor's command. It is said that this land has steep terrain and is inhabited by Ryuo, and is famous for the area where rainfall was conducted every time a drought occurred. Kenkyo was a priest at Kofuku-ji Temple, a widely and deeply trained man who learned wisdom about the ministry. He also deeply depended on Kanzan, the man who brought the precepts to our country, and learned the rules. It is also known that in 793, together with Ono-jin Fujiwara Oguro Maro and the council member left Obenki Kosami, they occupied the newly relocated capital of Katsuno. He died at the age of 80 in the fall of that year, but at this time the cathedral had not yet been set up, and it seems that the situation was at a mountain temple where forest training was conducted. The successor to Kenshu was Shuen from Kofukuji. Shuen is also close to the five-year-old Saisumi who opened the Bijo Mountain and participated in the Hieizan Nemoto Chudo memorial service held in 794 as temples, and in the same year at Kaohsiung Temple from Saisumi to Tendai. After listening to the mystery, after receiving the first return to Irisang, he received the first spelling of Sanya, and also studied Tendai Homon at Nodera (Jojuji). In 805, naishisen (verifying the command verbally) states, "Teishozenji ", which indicates that Muro was already the base of his activities at the time. The famous "Kazeshincho" of Kukai (Kyoto Gokokuji Temple, Kyoto) is written as "Muroyama" and is known for his friendship with Kukai. In June 812, "Japanese Kisho" included an article, "Send Ritsushidento Daiboshi Shuen to Muroyama and pray for rain," and the word "Murosan" appeared on public records. Seems to be the first. By this time, the tower was probably quite well maintained. Although Muro-ji was an early temple of the Hoso sect, it opened the way to Tendai doctrine through interaction with Saisumi, and his disciples were ousted from Eizan after the death of the first Tendai-za sect in 833. Enshu and Koukei enter Murou, and then enter Tangshan. In 844, he obtained "Datara Japanese National Law Blood Collection" from Shizushi of Tendaisan Zenrinji Temple (collected by Shiga / Sonojoji). The authentic Japanese Tendai tradition will be handed over to Muro-ji. However, the document was handed over to Enkin in 874, or Enjin, who descended from the line of Hosei Shin, who became the fifth Tendai pedestal. It is also worth noting that Shinkai, the younger brother of Kukai, also entered Muro-ji Temple, and Shingon Esoteric Buddhism was introduced. Murou-ji Temple, which was a place for mountain forest training, was a dojo for the Hoso, Tendai, and Shingon sects from the middle of the Heian period, but was edited by the Shingon sect under the measure of Takamitsu Gojoin Takamitsu during the Genroku era, and women were prohibited. Koyasan became popular with many people as "Nyonin Koya".

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the main hall of a Buddhist temple The surroundings of "Kondo" are surrounded by cedar trees, and the whole view of Kondo can only be taken with a super wide-angle camera. Though it was only a Buddhist statue's "Shodo" like "Horyuji Kondo", a worship space "Reido" is needed in a later era. When there were restrictions such as slopes, ponds, etc., it was absolutely necessary to use a hanging construction. Muro-ji had such a geographical handicap that it had to be built in a place with such a step, but it would have turned into an elegant Kondo that Japanese people liked. The eaves are roofed down, making it a chapel. Buildings include Todaiji Nigatsu-do, Kiyomizu-dera main hall, and Hase-dera main hall. However, if it has a large edge like a stage in the front, it is also called "stage making". In the Middle Ages, it was called Nemoto-do, Yakushi-do, and Hondo, but since the time of the conversion to Shingon sect, it may have been renamed to Kondo in response to being called Hondo. In a building in the process of becoming a wooden floor, if it is originally a kindergarten that is raised from the foundation, it will be a floor structure that lays a plate on the ground instead of raising it. We now have. The old guidebook states that the statue can be seen nearby, and it seems that it used to reach the outside before. It is said that it is now possible to worship right around the entrance from the east side. Unlike the mud walls until the Tenpyo era, all of them are "plate walls" and the rafters are "earth angle flying angle" and Japanese style Is the main component "cedar", not cypress, a choice in consideration of areas with heavy rainfall?

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Daikokuten Shrine Daikoku Shrine cannot disclose its location. It is said that the principal statue was a three-sized statue of Daikoku Tenjin and was said to have been made by Kobo Daishi, and his religion was unknown.

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Suiten Shrine Suiten Shrine was located at Akamon of this temple, and was around a pond. The main statue is a statue of water heaven and its history is unknown.

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Wakibojidoin The Muroto-ji temple, the head tower of the Fudoin and Jihoin temples, had survived until the Meiji era, but was later abolished. Joho-in was located below the Maitreya. The main statue of this hospital is the Jizo Bodhisattva statue with a length of three shakus, which is popularly referred to as the statue of a citrus. During the year of Houki, when the wise man ran the Mur 生 sanji Temple, he enshrined the eleven-faced Kansei sound of Prince Shotoku. As far as we can go, even if the clouds of the five obstacles are thick, the moon of the next will not be hidden. " For this reason, Kobo Daishi has set up Jihoin and preserved the historic site. This is a legend called Muranoji's Nyonin Koya. In this hospital, the Yufu fortress became secular and one monk was ordered to be a priest. . The four-shoulder Tamonten statue and Jokutenten statue, which were enshrined in this hospital, were reported to have been written by Kobo Daishi and were originally the main god of Nitenmon, but were moved to this hospital after Nitenmon was burned down. After the abolition of this hospital, Jonson was moved to Maitreya.

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Banji Pond

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Miroku-dō "Mirokudo" is a rustic and simple building that blends in with the surrounding forest. It will be designated as a national treasure in the near future. It is said that 37387 paddy towers and wooden treasure towers came out from under Sumitan. Judging from the huge number, the common people also joined and prayed for the rich harvest. Maybe one or two rice husks besides the lawyer are wishing for a good harvest. Or did you choose paddy as a meat-shari?

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Keisho-in Stone Pagoda To the east of the main hall, there is a five-story stone pagoda (total height: 175 cm) over a stone fence. A carved seal is imprinted on the land ring, and it was memorialized at the mother temple of Shogun Tsunayoshi for the purpose of serving Muro-ji.

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Main hall When it became a Shingon esoteric temple, the central temple of Ilsan changed from "Kondo" to "Hondo". The building of the main hall is a mixture of Japanese, Daibutsu and Zen sect. The roof is "cypress bark". Most of the important buildings in ancient Japan are cypressed, such as the Kyoto Imperial Palace, just as there are Japanese-style shrines in cypressed buildings. It is so old that shingle and persimmon thatched tiles, and “Nikko Toshogu” copper plate roofs are born. "Zuiryuji Temple" has a "leaded roof" Buddhist temple. As you know, there is currently a shortage of cypress bark, which is the material for thatch roof, which is a serious problem. The "Honson ruin ring Kannon statue" is said to be "Kanshinji Temple (Osaka)" and "Kayama Shinjyuji Temple (Kabuto Yamakan no Uji) (Hyogo)" and is one of Japan's three largest ruin ring Kannon. Unfortunately, the main goddess is unfortunately not able to see it in "Secret Buddha". Many ruins of Kannon were imaged in esoteric temples. It was erected in the late Kamakura period, and it seems that there were temples (Hondo and Kondo) dedicated to the main ancestors at the time of its foundation. In the main hall, an important ritual of Shingon Esoteric Buddhism is performed. There are two types of irrigation: tied-up irrigation, received-light irrigation, and tradition irrigation. Since Shingon Esoteric Buddhism did not require a guardpost and did not require a guardpost, there would have been no conflict with Nanto Buddhism. The warp at the corner of the roof seems to look severely at the Zen sect. The edge is around the board wall. This elegant main hall is quietly surrounded by trees.

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Ohashi Bridge

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Akamon gate

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Wakibo Fudoin Two temples at Murou-ji Temple, Fudoin and Kohoin, survived until the Meiji era, but were later abolished. Fudoin building beam row concave half, girder row three room Gyojado building beam row two room, girder row two half Fudoin was on the site from the current palace to the front of the kindergarten. Kison is a statue of the Fudo Ming royal, six feet tall, and two children, one shaku and five feet tall, are crouching. It is said that Kobo Daishi preserved Fukiin's accomplishments by setting up Fudoin, because Murouyama was the founder of the Yuyubo fortress. One of the monks was ordered to be a priest of the hospital, and he was in charge of Yamauchi's affairs and helped the lord of the mountains, addressing the Yufu fortress to Sebetsu. The statue of Kison Fudo Myo was moved to Gomado and the statue of Shin Bodai Bosatsu was moved to Maitreya.

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Gomado Muro-ji Temple is close to the temple office and east. The founding is scandalous, but according to Engi, it prayed every day in this dojo for Chojo's long distance and the state's Taiping. During the Edo period, the Kodo was destroyed, and during the Hoei Era, Keisei-in Temple was rebuilt by the request of Keisho-in, but it was destroyed on January 10, 1857. Then, the building was upgraded on June 22, 1862, and the memorial service was conducted on March 21, 1986. The current hall will be made of iris-managed Japanese cypress, and will have the five statues of the Great Meio statue around the statue of Fudo Myo. It is said that the four statues except Chuson were made during the Hoei years. In addition, the statue of the Fudomei royal statue, believed to be a work of the Kamakura period, is held. The ringing bell (40 mm in diameter) that was placed on this hall was delivered to the Mikusan Okkuin Mikage-do Hall on May 1, 1760 by the wood-eating lotus troupe of Ogomi-mura, Iga-Nabari-gun. At the back of Godaido, there is a one-and-a-half and two-story bellhouse with rind-clad cypress bark. The bell was donated during the war, and is now newly cast after the war. On this side, there was a shintendo, with the foundation stone now behind it, and behind it was the executive hall where the pedestrians hung out. The shrine statue is now preserved in Gomado. When you cross the temple gate across the bridge of Murou River, there is a temple hall in front and a guest hall called Keiunden on the left. Go to the right and you will pass Nihonenmon Ruins past Godaido, where the Niomon Gate was rebuilt in 1966. Then turn left and follow the stone steps. To the left under the stone steps, to the left, Benten Shrine painted by Ikama Shrine Shinzo Zuri (approx. 91cm). It was originally wrapped around a van-shaped pond in front. The company has a five-inch tall Benzaiten statue and is said to be the recommendation of Kobo Daishi. According to the name, one stone lantern in front of the company was engraved as "Hozo Ritsu Benzai Tenho-mae" and was built by Ryosei in September 1697. To the left of our company is a martyrdom monument built in November 1951 in Murou-ku.

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Seven Stone Pagoda On the west side of Daishido, there is a rocky mass with a mysterious atmosphere in a grove. It is the name of the former conglomeration of lava erupted by the activity of the Murou volcanic zone, which is reminiscent of the appearance of many Buddhas. The seven stone pagoda is enshrined on a rock and is a forbidden foot.

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Oda mausoleum Near the east of the five-storied pagoda, there is a stone pagoda in a treasure cypress leather-covered wooden cabin. It seems that Uda Castle lord Oda Izumo Mamoru Takanaga took care of Muro-ji Temple in 1659, and paid 50 koku of rice per year to this temple as a noble charge for Nobuo Father , and built this mausoleum.

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Shuen mausoleum A stone hall with a red-finished Japanese cypress bark is located on the stone staircase in the northeast of the five-storied pagoda. It is thought that Shuen died in 835 at Murou-ji Temple.

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Five-storied pagoda Muro-ji is said to be the oldest building. Why was the five-storied pagoda built before the temple dedicated to the main god? The height is 16.2m. It is the smallest outdoor pagoda in Japan, and it is said that Kobo Daishi was built overnight. The tower height is designed to be one third of the height of a conventional five-storied pagoda. Looking up from below and seeing the whole view without moving your eyes can be said to be a tower height suitable for a Nyonin Koya. It is said that there are overwhelmingly many female worshipers because of "Nyonin koya", but the tower that is united with the vivid nature is one scene of nature, One of the factors is that the symbolic scenery of the temple has become an irresistible attraction for women. In Shingon Esoteric Buddhism, it is a "Tahoto", but in "Nyonin Koya", a five-storied pagoda looks good. The five-storied pagoda looking up from below has a taste that can not be said. The stone steps look like Buddha statues.

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Taki Kokushi Tomb About 40 meters southwest of the main hall, there are three stone pagodas in a grove. The Great Gorinto Pagoda is located in the northernmost part, the Baohuin Stone Pagoda in the center, and the Small Gorinto Pagoda in the south. It is presumed that both were formally built in the early Muromachi period. The Great Gorinto Pagoda is laid on a 3.98m wide and 0.54m high platform stone masonry, with one small Gorinto Pagoda on each side. The Great Gorinto Pagoda is 194cm in length including the total pedestal, and the pedestal has anti-hanza, and each ring does not see Sanskrit characters or other engravings. The excavation of this Gorinto pagoda was carried out from Nara Prefecture in September 1916. According to the report, the interior of the sandalwood is almost chestnut stone with a stone slab on top. The Gorinto Pagoda has a common structure for each wheel, except that the jewel and the flower are one stone. A wooden Gorinto Pagoda was housed in the water ring. This is made of pine wood only for the large wheel and other cypress wood, and is a separate tree for each wheel except for a single wind wheel and fire wheel. It is also possible that gold foil was placed on the ring and the water ring was bare, but it was painted with chalk. The fire ring is painted in red, and Sanskrit characters are inscribed on each side, and the wind ring is bare and unreadable even with traces of Sanskrit characters around. There are pits in the land ring and the water ring, in which a flat hexagonal pentagonal Pagoda made of quartz is housed. The pit with a diameter of 0.3 cm in the center is probably the place where he had died and had a religion. It is thought that a wooden lid of 15 cm in diameter and 1.2 cm in thickness was placed to cover the hole enclosing this wooden Gorinto Pagoda, and a debris and a powdered paper lid-like thing that seems to have been pasted on this board were found did. I found a gray-brown clay pot from a little in front of the stone Gorinto Pagoda. Inside the urn were pieces of bone, wooden pieces 15 cm long, 3 cm wide and about 0.6 cm thick, and wood pieces painted in red. A stone piece of 33.3cm in length, 24cm in width and 6cm in thickness is placed on the pot as a lid, and two large shingles with a thickness of 12cm or more are stacked on top of it. is there. This Gorinto Pagoda is said to have been known as the tomb of Kuniji Taki or Chiba Kitabatake since ancient times. Baron Kitahata Osamu was excavated in September 1916 with permission from the Imperial Household Ministry. The archeological relics do not preclude the North-North era, but no sign of Kitabatake's tomb was found. The central treasure housing stone Pagoda has Sanskrit characters on the four sides of the Pagoda, each with a square edge. It shows the characteristics of the Muromachi period as well as the form of the gem of Sawa or Daidai. The small Gorinto Pagoda is now sloping, losing some of the frame stones on the base, and tends to be slightly sharper, such as in the form of a lotus stand. Excavations were also conducted on these two-storied pagoda, and a storage urn containing a small amount of bone fragments was found underground.

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Shōgun-Jizō It is said that the main statue is a statue of the Shōgun-Jizō and that Kobo Daishi has proposed to eliminate the fire. All of these were named after the religion of Kobo Daishi, and until the Meiji era they had gathered the local religions.