神武天皇御聖跡御図絵

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Yatagarasu Shrine Hatsaburo Yoshida postcard A shrine built in 705. According to Kiki, it is Yatagurasu who guided the deep road from Kumano. It is written in the Kojiki as Yatakara, in the Nihonshoki as Hatsuhatakara, and in the Shinsen surname book as Daikara. As a person, it was called Kamo Takeshi Kakumei, and became the ancestor of the Kamo prefecture. It is generally called a three-legged large crow, but the number of legs is not specified in the Kiki. In China and other countries, there is a tradition that a three-legged crow lives in the sun. Since it has become the symbol of the Japan Football Association, the number of worshipers related to soccer has increased recently.

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Iware This is where Iwaleko's army was stationed when he confronted Kunitomi's opposing forces. Many princes came from many neighborhoods. He expressed his appearance and left his name as Iware. It is near Ouda Nishiyama and Iwamuro. Generally, Iware is a place name from the southwestern part of Sakurai city to the southeastern part of Kashihara city.

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Two brothers, Eukasi and Otukashi. The royal family of Uda shimotsu agata. In Kojiki, the brothers Ukasius and Ukasius are brothers, and in Nihon Shoki, they are brothers and brothers. During the Kofun period, the royal family who governed this Utagashi prefecture became "Eukashi Otokashi" and may have remained in the history. Euakashi died against Emperor Jinmu, but Otokashi eventually became the Lord following Emperor Jinmu. It is the Uda mayor in modern times. In addition, Otokashi is the ancestor of the main water department that controls the water, and the home where he was based is now enshrined at Uta Sui Shrine.

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Takagi in Uda Hatsaburo Yoshida postcard It is said that Iwalehiko (later Emperor Jinmu) first entered Uda and set up a camp. After killing Eukashi, he sang a Kume song saying, "Trap the castle in Uta's Takashiro." Mt. Takashiro (Hakuhara Red Clay, Morokino, Uda City) is also said to be the tradition of Takagi in Uda.

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Yatsufusugi(Japanese cedar) Natural monument of the country in the precincts of Sakurami Shrine. It is an extremely rare tree shape, in which eight stems from one plant are entangled with each other, and some stems become one and split again. About 9m around the root. There is a tradition that Iwarehiko planted when he set up at Takagi in Uda.

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Kaburazaki Emperor Jinmu dispatched Yatagarasu to Eukashi Otokashi and told him to submit, and he said that he had obeyed this order immediately. On the other hand, Eukashi fired an arrow called Yabusu and chased Yatakara. It is said that the place where this arrow fell is myamura. The exact location is unknown, but probably not far from Ukachimura.

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Odono Eukasi, who rebelled against Emperor Jinmu, built a large building called the Great Hall and created a trap called a push machine in it. It is here that the emperor Jinmu is invited to defeat him. Eventually, however, Eukashi was trapped in this and he was crushed and died. The word "Odno" is written on Utano Ugashi, and it is said that there was "Daiden" there.

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Uda's Blood Field When Iwaleko killed Eukashi, the area where a lot of blood flowed and stained red was called "Blood Field". Blood Field Bridge is located near Uga Shrine in Utano Ugashi, and Blood Field Bridge is also located in Muro Taguchi. In the case of Ugashi, it is a combination of Takagi in Sakura, and in the case of Taguchi, it is a combination of Takagi.

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Uga Shrine Kojiki, the elder brother Ukashi shown in the Nippon Shoki, the land of lore of younger brother Ukashi. In the precincts, there is an odd-shaped hand-washing stone in the shape of a yin and yang called a child making stone. It is said that the stone stands on the table and the potstone on it stands as a stone, and it is reported that if a couple strokes on this stone, they will receive a child treasure.

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Ochimi It is said that the blood of Eakashi bleed off.

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Garbage Mound It is said that the body of Eukashi was abandoned.

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Karasu no Totoyama mountain Also known as Uda Fuji. It is located on the border between Ouda and the current Yoshino-gun Yoshino-cho. Following the ridge extending east from Mt. Ryumon, it is a mountain at an altitude of 659.8 meters with a sharp cone shaped like a spear. Yamana is derived from the daily fact and religion that crows come and stay in this mountain. In connection with the tradition of Eki that Emperor Jinmu entered Uda from Kumano under the guidance of Yatakara, "Karasuno Roshitaya" was sacred.

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Mount Kunimi Hatsaburo Yoshida postcard This is the place where Yasotakeru resisted and saw the country. It is said that Kunimihara is located near Mt. Kyogazuka (889m) in the Otowa Mountains at the border between Uda and Sakurai. In addition, it is said that Soni's Sumizukayama and Kunimiyama were named after Shinbu tradition.

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Mount Waarai Ouda Ureshigawara. When Shiinetsuhiko and Otokashi went to Mt. Kaku to get the soil, they were ugly laughed at by the soldiers who were guarding because they were dressed as shabby old men. From there came the name of the mountain of the place.

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Kaguyama Ouda Hasama's Shogenin is called Kaguyama. A tomb was built on Mount Kagu in Uda. Kaguyama is the nearby mountain of Tenmasuji. Generally speaking, Mt. Kagu is one of Yamato Sanzan and the mountain in Kashihara is famous.

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Uda shimotsu agata Uda shimotsu agata is considered to be south of the east-west line connecting Mt. Inasa (Haibara) and Mt. Nishiyama (Ouda), and the southern half of the present Udano and Oda-Haibara based on the distribution of archeological sites and literature. The north side is Uda kamitsu agata

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Mesaka It is thought to be around the border between Obara, Sakurai City and Kasama, between Haibara, Uda City.In the old days, there is a theory that Otoge is applied to Mesaka.

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Takakurayama in Uda Hatsaburo Yoshida postcard Iwarehiko is in Nippon Shoki when he climbed Mt. Takakura in Uda and looked around the country. From this, it can be said that Uda was a country and a place where Udanaka could be overlooked. Koshiroyama, where Udamatsuyama Castle was located, may be applicable to the conditions. A Takakurayama Honoring Monument is being built at Takakado-Okusha on Ouda Mori. There are other candidate sites such as Mt. Fukuchi. Mt. Takashiro (Hakuhara Red Clay, Morokino, Uda City) is also said to be the tradition of Takagi in Uda.

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Ukachimura in Uda "One village in Uda shimotsu agata. The current place name "Ugashi" is derived from the name "Pan" in Pangupe. "Ugashi" would have been the center of the former "Ukachimura".

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Inasa (Mount Inasa) Hatsaburo Yoshida postcard Altitude 637.2m. At the summit, there is Shiganai Shrine's Tsuga Naki Shrine (the god of high god Okami). Locally called Mt. Yamaji, there was also a climbing ritual for rainfall. When Iwalehiko shot his brother Shiki and his brother Shiki, it was sung in the Kume song, saying, "In the mountains of Inasa, along the shield." A flat place northwest of the summit is called a "landing place", and there is a place where you can tell when you celebrate a celebration. There is a bridge called Takebashi at the entrance to Mt. Inasa. It is reported that Iwalehiko was cut off bamboo and made a bridge when crossing this river. This Yoshino River was also called Takegawa in the past, and there were bamboo thickets on both banks along the river.

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Niu Shrine Hatsaburo Yoshida postcard The god of god is Takaokaminokami. According to the company's diary in 1431, the god of prayer and arrest was Niutsuhime, a priest.

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Osaka The theory applied to Hansaka (Hansaka Pass) in Ouda is common. It is said that "Osaka" became "Nansaka" and eventually became "Hansaka".

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Asahara of Utagawa It is a place where people used to make candy like rice cakes without using water and fortune-telling for victory. Niu Shrine of Haibaraameshi is the tradition. In Uda, there is a story that Emperor Jinmu made candy, so he became a rain teacher, but "Nyu no Kawakami" is generally referred to as Niu Kawakami Shrine in Higashiyoshino Village.

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Tomi no Yamanaka no Maturi noniwa Monument Hatsaburo Yoshida postcard At an altitude of 735m, it is known as a famous spot for mountain azaleas and autumn leaves around the Megama Pond.There are Toyo no Yamanaka no Maturi noniwa Monument, which is said to have enshrined Emperor Tenjin after the throne of Emperor Manyo and Emperor Jinmu.It is said that this area was named "Haibara in Kami-Ono and Haibara in Shimo-Ono", and it is the origin of Hagiwara and Haibara used today. Jinbu tradition "Tomi" is also found in Sakurai City, Toyama, Ikoma City, Higashiyoshino Village, etc.

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Mesaka It is thought to be around the border between Obara, Sakurai City and Kasama, between Haibara, Uda City.In the old days, there is a theory that Otoge is applied to Mesaka.

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Fushiogami A place of worship at thirty-eight shrines enshrined in Haibara Kamiidani.

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Kaguyama Ouda Hasama's Shogenin is called Kaguyama. A tomb was built on Mount Kagu in Uda. Kaguyama is the nearby mountain of Tenmasuji. Generally speaking, Mt. Kagu is one of Yamato Sanzan and the mountain in Kashihara is famous.

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Kurage Shrine Takakura Shimei is the god of religion. It was enshrined at the same time as the Yatagarasu Shrine in 705, and is said to have originally settled in the mountains of Mt. Fukuchi.

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Tsuji of bill The junction between Yamase and Ise, a highway that connects Ise, and Michi Ao (Iseomote Highway). If you go straight ahead, you will reach "Ise Hon Kaido", which leads to Ise via Soni Village and Gojo Village. In the past, this tsuji was called a "fuji tsuji" because of its high bill. In this Tsuji, in 1828, a signpost named "Right Isehon Kaido, Left Piaokoe Michi" remains.

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Hase-dera The headquarters of Shingon-shu Buzan-ha. The main statue is the eleven-faced Kannon statue. The 8th place of Saigoku Kannon Sacred Ground.

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Morino Old Yakuen National historic site. In April 1729, when the Shogunate Saheiji Uemura came to Yamato for drug discovery in April 1729, the first Shogun Morino became a medicinal herb apprentice, and in 1743 he was given valuable seedlings by the Shogunate. It is said to have been planted in a mountain at home. Since then, the Morinos have been farming for generations and increasing the variety of herbs. It is a valuable archeological site in the history of early modern herbal medicine.

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Ruins of Akiyama Castle and Udamatsuyama Castle Castle ruins from the Middle Ages to the early modern period in the mountains in the southeast of the Yamato Basin. In the Middle Ages, Akiyama maintained the castle, but in 1585, after Mr. Akiyama retired due to the joining of Toyotomi Hidenaga, the castle was renovated extensively by a daimyo belonging to the Toyotomi family. The ruins of the castle are located at approximately 470m above sea level, and the castle tower and Honmaru are lined up east and west in the center, and the surrounding area is surrounded by a belt. In the Honmaru, the Honmaru Goten and the surrounding area of ​​the Honmaru are surrounded by a tiled multi-gate turret along the stone wall. In the excavations, various types of tiles and ceramics have been excavated, and you can learn about the buildings and lifestyle of the castle. The ruins of Udamatsuyama Castle have the features of so-called early modern castles, such as having a high stone wall and a tiger mouth with a complex structure, laying a foundation stone and a tiled building, but in 1615 Enshu Kobori et al. The entire area has been broken down, and demolition and removal of gates, towers and palaces, and destruction of stone walls, stone steps and foundation stones are clearly observed. Letters related to this are also left, and it is an unusual case where the concrete situation of castle splitting can be grasped. In addition, the remains of Mr. Akiyama's stage preceding it have been confirmed in the surroundings, and it is an important archeological site that is indispensable for understanding the core castles and castles in the Uda region from the Middle Ages to the early modern times.

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Aki Shrine Amaterasu-ōmikami is the main priest deity.

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Sakurami Shrine Konohanasakuya-hime is a deity god.

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Uta Mikumari Shrine The main shrine (national treasure in 1907 and 1954) consists of the first, second and third palaces. 1-ma company Kasuga-zo is cypress-roofed and has a three-company structure. The purlin in the first building (far right) has a 1320 inscription, and is known to have been built during the Kamakura period. The deities are the first shrine = heavenly deity, the second shrine = Haya Akitsu Hikojin, and the third shrine = national deity. According to Tamaoka Moisture Engi, copied in 1560, Nishiden's company is headquartered, and Iya (Shimoiashi) and Nakayama (Kamiyoshino) are incorporated. In 1527, Mr. Sawa's "Wakako-sama" became the head of the ceremony at the festival and dedicated sake barrels. On the third Sunday of October, a mikoshi from Soja Moisture Shrine, which is located upstream, will be carried on the premises of the company as a “migration”. ). The main shrine of Kasuga Shrine (Important Cultural Property in 1954) has a Kasuga structure with a sumi-sha and a cypress bark. It was built at the end of the Muromachi period and is dedicated to the Tengo roof life (Nishitensho is the Kasuga Shrine). The main hall of the Munakata Shrine (1954 Important Cultural Property) has a 1-man shrine style and cypress roofing. It was built at the end of the Muromachi period and is dedicated to Himemei Ichikishima. The old market was called "Tamatsukuri Village" in the old days, and in the Middle Ages it was a manor called "Nishidensho". Since one of the leading medieval warriors Akiyama moved the market to Matsuyama (now Ouda), the area has literally become an "old market." From today's old market, Ukashi was the center of Shimoken, which appeared in Kojiki and Nihonshoki. An ancient map (the old map of the water shrine territory, 1229) is transmitted to the Uta Suisu Shrine, and the name of the manor owned by the Kami-Sui Shrine and the Shimo-Sui Shrine and the boundary line are written. With this ancient map, it is possible to know the remnants of the consciousness of "Kami agata" and "Simo agata" from ancient times.

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Tsurugushi Shrine It is also called Shiraishi Myojin from Shiraishi around the main shrine.

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Yamato Takeru and lacquer A book written until the early Kamakura period states, "When Yamato Takeru hunted on Mount Aki in Uda, he found a lacquer tree and appointed a lacquer department official." When Yamato Takeru was hunting on Mount Aki in Uda, he fired an arrow at a large wild boar but could not stop it. He broke a nearby tree, squeezed the juice with the tip of an arrow, and fired it again. Yamato Takeru, whose hands were dyed black with wood juice, ordered his subordinates to collect the wood juice and applied it to his possession, where it grew beautifully with a black luster. This is the beginning of “lacquering”. The land of this discovery came to be called Urushigawara, and Urushibezo (Nuribe no Mitsukiko) was placed in Uda. There is a place name in Uuda city, Urayagawara, which is thought to have changed from Urushigawara.

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Daiganji Temple The mountain is the Satsumayama Shingon sect, and the main statue is the eleven-faced Kannon standing statue. The main hall was rebuilt in 1887, and Zhenro was built in 1722. The Bishamon-do in the precinct was built by Nobutake Oda, and the Bishamon statue in the hall was built using Osugi (cedar trees) from Muroyama in 1693. It is said that there is a Buddha footstone in the precincts.

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Keionji Temple It is a temple of the Jodo sect called Matsutanisan Bodaiin, and the main statue is the statue of Amida Nyorai. According to the temple, it is said that it began with the gift of the Emperor Mojo Aki Yukiyuki. It is also said that in 1186, Shunjobo Shigen founded this temple as an attempt to rebuild the Great Buddha Hall of Todaiji Temple as one-fifth of the cathedral instructions. In the precincts, there are Akiyama Castle main monument, Tenchu Kumishi from Matsuyamacho, and Hayao Yoshiro monument.

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Manpoji Temple It is said that the temple was established in 1585. The main hall is a cultural property designated by Nara prefecture. It is a large Shinshu main hall with an East Asian hip-and-gable roof, a hall of worship, and a tiled roof. The erection date is thought to be 1653 from the picture of worship and the inscription of the tile. After that, repairs have been made mainly for roofing.

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Kasuga Shrine Enshrined at the western foot of Udamatsuyama Castle Ruins. This area has Kasuga-sho in the Middle Ages and was recommended by Nara Kasuga-sha.

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Sumisaka Shrine It is said that the plague disappeared when worshiping Sumikazaka on the eastern pass of the Nara basin and Osaka on the western pass. The place that worshiped Sumisaka God became the Sumisaka Shrine later. The shrine was located in Amanomori on the Nishi Pass, but it was relocated to its current location in 1449 (Muromachi period). The current main shrine is Kazuga Ichima Shrine with Japanese cypress thatched and built in 1864. The main shrine was relocated to the Kasuga Taisha shrine around 1861-1864. At present, we are gathering religion as a god of health.

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Nukai Take (Mount Nukai) Altitude 816m. The conical main peak that follows the ridges to the east and west is called Yamato Fuji. To the east of the branch is Mt. Sagahira, and to the west is Mt. Oho. At the top is a small shrine dedicated to the water gods, and during a mild drought, a "dake climbing" event was held to pray for rain from the villages at the foot. On the southern side of the mountain, there is a well called Juhachi Shrine and Nukai.

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West Gate National historic site. The west gate of Udamatsuyama Castle. This is the simplest gate with a roof. It has two prisms, a crown on it, and a gable roof with raised arms and girders. In addition, a pillar is set up in the back and a connection is made from the main pillar, and a similar gable roof is raised on it. It is all painted black like a castle gate, and it is also called Kuromon. Such gates are also located at key points near Koshinbashi and Gotenbashi in the castle town.

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Murou-ji Temple Murou-ji Temple is said to have been created in 680 since the beginning of the role of Kokaku, and is known as Kukko Nakakuko. However, as far as the records can tell, it is considered to be the last stage of the Nara era. According to the book of the time, in the end of the Nara era, 770-781, he learned the law of Yongshou in the land of Murou in order to cure the illness of Higashinomiya, the royal prince of Yamabe (later Emperor Kanmu). It is written that the monk of Kenpuku-ji Temple, a priest at Kofuku-ji Temple, decided to build a temple here at the order of the Imperial Court because of the remarkable recovery. After that, the construction was handed over to the shrine of the disciple who is a monk of Kofukuji Temple, and the only five-storied pagoda of the existing Muro-ji Temple that can be traced back to the first half of the 9th century is the current temple It seems that it took a considerable number of years to get ready.

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Shorenji Temple In the Nara period, in 760, the daughter of the right minister, Tomonari Fujiwara, was born to Hibariyama at the age of 14 due to her stepmother's mischief. However, helped by the mercy of his vassals, Matsui Karataru and the wife Shizuno, he tied Soan to Mt. I have spent the days of the work (Nembutsumamai). One day, his father, Toyonari, comes to this area to hunt and reunite with Princess Vice-President. Returning to the capital city of Nara, Nakashohime entered Tomaji Temple and became a shaved sword. After experiencing Toma Mandala, in the summer of 19, he climbed Mt. Hibari again, erected the Ichino-do, named it Shorenji, and made it the dojo of the Ninushi

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Soyu-ji Temple Ryoeizan is a versatile Buddhist sect. In 1559, Oda Nobunaga's Shinsuke Hattori joined and lived in Tamon-in, and Nobunaga gave the gold and the Dou was rebuilt. . National Important Cultural Properties include Buddha statues (Heian period) and Color painting on silk of Buddha nirvana (Kamakura period).

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Shinohata Shrine "Nippon Shoki" March 27 BC "The festival that separates Amaterasu from Toyoke Irihime and entrusts it to Waimei. And go back to Umi no Sasahata. Then, return to Omi country and travel to the east to Mino to reach Ise country. " Amaterasu, who was enshrined in the palace, was entrusted to Emperor Sojin's princess, Toyohiriiri, and enshrined in Yamato Kasanui village. Then, in 27 BC, she separated Amaterasu from Toyosukiirihime-no-mikoto and entrusted it to Yamatohime-no-mikoto (the princess of Emperor Tarin, the niece of Himei Toyohoe). Yamatohime-no-mikoto entrusted with Amaterasu leaves Yamato Kasanui village in search of the enshrined place, Shinoda in Uta, then turns back into Omi, and travels around Mino to Ise. . After that, it is said that the current Ise Shrine was established. In "Nippon Shoki", only the specific place names "Wakasagi-eup" and "Uta no Sasahata" appear. , Probably in an important position. Many places enshrined in Amaterasu will be listed in the "Kota Jingu Shrine Ceremony Book" created during the Heian period and the "Waimei Century" created during the Kamakura period. According to the "Yamahime Life Century," the pilgrimage site of Yamatohime-no-mikoto is 26 places from Wagasagi-eup to Isuzu-miya (currently Ise-jingu-naiku). The background of the increase in the area related to Ise Jingu in the Middle Ages (Kamakura period) is influenced by the spread of the territory of Ise Jingu in various places and the spread of Ise worship by a priest called a master. These shrines up to Ise Shrine are also called Moto Ise.